Welcome to

Lord of Life

Lutheran Church

What can you expect when you come to our worship services at Lord of Life?

We use a traditional style of worship.

When it comes to the music that we use, there are several things that we consider.

Is it: 1)biblical; 2)clear; 3)transcendent; 4)emotional; 5)simple?

1)Biblical - What we sing in church must present truths that come from God’s Word. On the top of that list is the truth of the Gospel—the message of our Savior Jesus Christ who sacrificed Himself as the payment for the sins of the world, and rose from the dead as victor over sin and death. For it is only through that message that the Holy Spirit creates and sustains faith in the hearts of the hearers. If the music is not biblical, it does not belong in a service.

2)Clear - Since the words, not the melody, are the most important part in church music, it must also be clear. Clarity of words is assisted by repetition. Therefore, our services have music that is repeated each Sunday. Clarity is also assisted when you do not have to build music around a certain rhythm and rhyming. Therefore, our services use music that is unforced by rhythm and rhyming. Clarity is also assisted when words are not rushed. Therefore, our services also use music to slow down the rushing of spoken words. In each of these ways—repeated, unforced, and unrushed—in order to promote the clarity of words, we use chanting. Sunday after Sunday, we emphasize the importance of the words by using the clarity of chanting. The chanting we do is more melodic than it is Gregorian, but it still meets the requirements for clarity—repeated, unforced, and unrushed.

3)Transcendent - Music that we hear on the radio can be enjoyable to listen to. People have different tastes in music. Some like a country style of music, others a rock-and-roll style of music, still others a big band style of music, etc. And we can use such kind of music in church as long as it is biblical. At the same time, though, the church is not of this world. So we also want to differentiate ourselves from the world. And music can do that in a very vivid way. When music is sung that promotes the clarity of the Word, this becomes what some may call “church music.” It is a music whose emphasis is to speak the Word of God through which the Spirit can work in our hearts. It’s a music that is aimed at the intellect and soul.

4)Emotional - In addition to the “church music” that we do in church, we also use hymns and songs that the congregation sings. We want our people to sing loud and proud, with the emotions of forgiven souls by a gracious God. Hymns have rhythm and rhyming. Hymns are not repeated weekly or monthly. Hymns may be fast or slow. While this can affect clarity, it can also enhance emotion. Songs performed by choirs or soloists; or played by instrumentalists, can also have this effect; so we use these in our worship services as well.

5)Simple - When the congregation participates in the service, we don’t want the music to be so difficult that we are unable to think about the words we are speaking. By keeping the music simple, this emphasizes the importance of the message.

When it comes to the order of worship that we use, we do things that are meant to train the members in their spiritual journey:

Hymn – The opening hymn is kind of like the music being played before the introduction of the teams that are about to play in a championship game.  The opening hymn can serve as a general intro to what the service will be about.  It can also serve as a call to God, or Christ, to come to His people.

            For what are we training the members?

We are training the members to be ready and excited for the coming of the King who will serve us with His gospel, and/or to be prepared for the focus of the day.

 

 

Stand – The Church stands in order to greet the King who comes to His people with mercy and grace.

            For what are we training the members?

We are training them to acknowledge that Christ is indeed coming among us with His presence, and to show respect as if we were actually seeing Him standing there in front of us.  This would also reveal a purpose of the pastor wearing a robe.

 

 

Invocation“In the name of the Father and of the Son and of the Holy Spirit.” Christ has entered.  He sits on His throne (pictured also by the altar and the lit candles).  While all are still standing in honor of the King whose house we are in, the pastor reminds us of our baptism in which God made us His children.  It is through Christ our honored King that we are God’s children, for all who are baptized in Christ are clothed in Christ (Galatians 3:27).

            For what are we training the members?

We are training them to think habitually of their Baptism by which God made them His children.  We are training them to recognize that God is triune.

 

 

Confession – The church remains standing…boldly now, because we can come to God in confidence as His baptized children.  At the same time, though, we know our sin and the power it can wield over us.  The Law must still confront us so that we do not live in delusion.  So we turn to our magnificent King in repentance.  “Lord Jesus, what You say about me in Your Law is true.  I am a sinner by nature and I have sinned against You in thought, word, and action.  I do deserve Your punishment now and forever.  Forgive me because of Your mercy and grace alone.”

 For what are we training the members?

We are training them to preach the Law to themselves and to others.  We are training them to show humility before God.  We are training them to see the need for daily repentance.  And we are training them in the act of repentance through public confession.

 

 

Absolution – The King is on His throne before the Church and has heard our confession.  He then speaks to us through His called servant: “I forgive you all your sins.”  The church replies with a thankful, “Amen.”

            For what are we training the members?

We are training them to know that through Christ alone we are forgiven.  We are also giving our King the means that He uses to work on their faith through His Spirit.

Kyrie – The Lord is still on His throne before us (we are reminded of this by the altar—reminding us of Christ’s sacrifice; the lit candles—reminding us that Christ is the Light of the world; and God’s servant who is still before us).  We have begged for His forgiveness.  Now, forgiven and at peace with God, we dare to make even more pleas before Him.  Led by His called servant, we cry out “Lord, have mercy.”  You have forgiven us; now have mercy on us and carry out our salvation.  Have mercy on the world and on the Church, in particular, so that we all are unified through faith in You.  Have mercy on those who are gathered with me here today.  In Your mercy, help us, save us, comfort us, and defend us.

            For what are we training the members?

We are training our people to understand that God does more than just forgive us.  It is also He who carries out our salvation.  It is He who works through the Word to bring more people into His kingdom.  It is He who gives faith to His people so that we are unified.  Christ rules from His throne not only in us, but also for us.  So we pray for this.  This also trains them to be able to witness to their faith.

 

 

 

Gloria in Excelsis – The promises of our King never fail.  Our prayers for His mercy will indeed be fulfilled.  In that confidence, we turn to our Triune God in praise, being reminded of the peace that our King won for all.

             For what are we training the members?

We are training our people to praise our Triune God for His forgiveness and His mercy.  We are training them to acknowledge Him as the only true God who answers our prayers.  We are training them to recognize and remember biblical truths as it relates to our relationship with God as we sing His praises with the Christmas angels, with John the Baptist, with King David and the Old Testament people who sang his psalms…with the apostles, we acknowledge that He is alive and reigning in our behalf... with the saints and angels in heaven, we acknowledge Him alone as the Holy One.  As such, we are training our people to see that we are united with the Church of Bible times and in heaven in recognizing the only true God.

 

 

 

The Word – This whole time, our King has been before us on His throne, and we have stood before Him to welcome Him, to repent of our sins, to hear His forgiveness, to plead for His mercy, and to praise Him.  Now He bids us sit before Him so that we might focus and learn from His Word.  With the people of the Old Testament, we hear His Word being proclaimed as they looked forward to the coming of the King.  Then with the OT people we sing the Lord’s praise, using their hymnbook, the book of Psalms.  Then with the early NT people, we hear His Word from one of the letters written by the apostles.  Then with eager anticipation, we get ready to hear a segment of our King’s story in the gospels, and before it can even be read, we stand up in honor to Him and burst out with “Alleluias” to our King. 

             For what are we training the members?

We are training our people to set apart the Word of God as most important. We are training them to see that this is God’s mouth speaking to us.  Even if it were unintelligible sounds, we would still listen, for this is our God and Savior that is speaking.  This is Christ our King serving us with His Word.

 

Hymn – After hearing God’s Word with the OT people and with the early Christian Church, and hearing the great story of our King—all spoken to us by Him through His called servant—we now must let our emotions be released in song.  These emotions will be governed by the readings for the day, and in particular, the reading of the gospel.

             For what are we training the members?

We are training our people to praise the Lord, and not be ashamed of it.  We are training them to remember a teaching of God’s Word.

 

 

 

Sermon – Our King still wants to talk to us, and we want to hear Him.  He wants to elaborate on His Law so that our sinful nature does not make us spiritually proud or lazy or delusional.  And He wants to elaborate on His Gospel so that our new man can receive the comfort, peace, joy, and hope that we so desperately need.  This elaboration of Law and Gospel is the main focus and the great application of every sermon.  Our King also wants to encourage us to go out and live for Him.

             For what are we training the members?

God works in the hearts of His people through the Word.  This is Christ serving us.

 

 

Stand

Creed – Having heard the Word of our King through His called servant, it is now time for His Church to respond.  We begin our response by joining together with the early Christian Church going back about 1700 years.  As we stand as Christ’s soldiers on earth, ready for battle, we call out in united voice what we believe concerning each person of our Triune God.  These teachings brought out by the creeds are the weapons we use to conquer hearts for Christ.  (The Creed also acts like the school song being sung at a pep rally in that it unifies us.)

            For what are we training the members?

We are training our people to express their faith.  We are training our people to be encouraged by the unity that they have with one another.  By standing, this adds to the training of being encouraged by our unity.  We are soldiers for Christ’s kingdom.

 

 

 

Prayer of the Church – Now we come to the time in the service where we pray for various things that God would have us pray for.  What we haven’t included in our earlier prayers (Kyrie and Prayer of the Day), we now include.  This may be such things as: guidance, courage, mission work, families, marriages, parents, children, government, police, the poor, unbelievers, the sick, etc.

             For what are we training the members?

We are training our people to see the variety of things that God would have us pray for.  It is good to include as many as possible in a general way so that we do not pray for the same thing every Sunday.  People can be specific, then, when they pray on their own.  (It is fine to be specific with a thing or two, but including many things in a general way is something to cling to.  Ex corde prayers are good in private situations, but in public services they can be distracting and one dimensional.)

 

 

 

Offering – One of the most tangible ways of showing our love for the King is to bring our offerings to carry out His work on earth.  When we stand in our King’s presence and shout out our “Alleluia” and “Lord, have mercy,” we are not just paying lip service to our King.  The gathering of our offerings serves as a vivid reminder to all the members that each of us is in this 100%, and says to our King: “We are not in this just for the taking.  We want to serve You.”

             For what are we training the members?

We are training our people to serve our Lord and His mission.  We are training them to grow in unity and purpose as we show our dedication to our King.  We are training the children to see what the Lord expects of them when they are older.

 

 

 

Stand – As with the welcome and with the gospel reading, so also with the Lord’s Supper, we stand in honor of our King.  He is about to give us His very body and blood.  The awesomeness of that alone should inspire us to stand.  To know the purpose of it—to bring us forgiveness and the power of the Spirit—adds to the majesty of it all.

             For what are we training the members?

We are training our people to respect the King who gives us His body and blood.  We are training the people to see the awesomeness of the sacrament.  It’s so awesome that we would even stand for a long time in respect and honor to our King who gives it to us. (Heb 11:21)

 

 

 

Sacrament Preface – As befits this sacrament, we remind each other that the Lord is with us, therefore we want to give Him the praise that is appropriate.

 

            For what are we training the members?

The pastor takes the lead in training the people by encouraging the congregation to recognize the importance of what is coming.

 

 

 

Sanctus – This song could be sung at: 1)the welcome; 2)the gospel; or 3)here.  For the Lord is indeed coming to us: 1)with His presence; 2)in His redemption story; and 3)in His supper.

             For what are we training the members?

We are training the people to see that it’s all about Jesus and what He did/does for us.

 

 

 

Prayer of Thanksgiving – As Jesus gave thanks before He instituted this supper for His disciples, so also we give thanks before receiving His supper that He prepared for us almost 2000 years ago.

             For what are we training the members?

We are training the people to give thanks to God, especially as it concerns the Sacrament.

Lord’s Prayer – When Jesus taught His disciples how to pray, these are the words He used.  In these words, He is telling us where our prayers ought to be focused.  The Lord’s Prayer is the excellent outline for all our prayers.  By using this as our guide, we will stop praying only for the physical as it affects us, but realize where our focuses should be.

             For what are we training the members?

We are training the people in how to pray.  So together with the general prayer, we learn every Sunday what we can pray for and how to pray concerning those things.

 

 

 

 

Words of Institution – With these words, recounting the day that Christ instituted the Lord’s Supper for His Church, the pastor is now setting apart the elements of bread and wine to be used as the vehicles for Christ’s body and blood to be eaten and drunk by His Church.

             For what are we training the members?

We are training the people to understand that the Lord’s Supper is more than just a memorial meal, but also in truth, Christ giving to us His body and blood for the forgiveness of sins.

 

 

 

 

Agnus Dei – The Lord’s Supper is not about our actions toward God, as though we were fulfilling some kind of command from God.  The Lord’s Supper is about Christ our King’s actions toward us as He gives us His body and blood for the forgiveness of sins.  We recognize this with the words “Have mercy on us” as we, with John the Baptist, call Jesus “the Lamb of God who takes away the sin of the world.”  Through His actions for us, we have peace with God.

           For what are we training the members?

Since in many church bodies today, the Lord’s Supper is not recognized as a meal of mercy and forgiveness, having these words plays a major role in reminding our members of the reason we are taking part in this meal.  We are training them so that they do not get lured into the false teaching concerning the Lord’s Supper, as if it were only a celebration meal.

 

 

 

 

Distribution – This is not a casual thing.  Imagine the awe that the disciples must have felt during the first supper.  “This is My body, given for you.”  “This is My blood, shed for you.”  The distribution needs to show the awesomeness of this event…our humility and reverence, the sacredness and blessedness of the event, and our thankfulness.

             For what are we training the members?

The Lord’s Supper is simple eating and drinking, and can therefore be very easy to treat as a common thing.  But it is anything but common.  The way we participate in the distribution serves as an ongoing teachable moment about the sacredness of what our King is doing for us.

 

Distribution hymns – These hymns can help magnify any of the above descriptions (humility, reverence, sacredness, blessedness, thankfulness).

            For what are we training the members?

We are training the people to recognize the immense sacredness and glory of this meal.

 

 

 

Stand – A person doesn’t thank a dignitary while sitting down.  It’s a sign of disrespect.  So the Church stands in acknowledgement, giving thanks to their King for the great gift He has just given to them.

             For what are we training the members?

We are training our people to recognize the presence of Christ in our service and to show respect to our King.

 

 

 

Prayer – The pastor encourages the people to give thanks to the Lord for His goodness and then leads them in a prayer that asks the King to strengthen us in faith and love as we prepare to take leave.  The Church responds in agreement with an “Amen.” 

            For what are we training the members?

We are training the people to see that as we go out in service to Him, we need His blessing upon our faith and love.   

 

 

 

Blessing – The King has graced us with His presence, giving us all the things we need as His people (forgiveness, mercy, Spirit, etc.).  Now through His called servant, He gives us the blessing that we have just asked for, so that we can be His witnesses in the world.

          For what are we training the members?

We are training our people to see that our King loves us and does indeed bless us, and that He will be with us to the very end of the age.

 

 

 

Closing Hymn –The closing hymn can serve as a general summation of the theme of the service.  It can also serve as a call to our King for His blessing; or praise for His blessing as we depart.

             For what are we training the members?

We are training our people to praise God unashamedly.  We are training them to love the unity they have as they join together in praise to our King.

 

 

 

Why does the pastor wear a robe?  The purpose of the robe is to draw attention—this is the King’s servant.  The King is speaking to you through him.  The robe sets him apart, yes, but at the same time it is not flashy or hip.  This is so that the people might put their focus where it belongs…on the King who is invisibly present with us.  As the servant speaks, it is, in truth, the King speaking through him.

 

 

What do I mean by “training”?  By constant exercise (hearing, speaking, standing, etc), the people are being confirmed in their faith on who God is, as well as what Christ did and does for them.  They also are growing in their knowledge, having tools at their fingertips to use in their lives as they pray and as they speak their faith to others.